In defense of Russell Wilson and all “square” black men

Ancient NFL linebacker Channing Crowder is right when he says this Denver Broncos quarterback Russell Wilson is a square. Wilso...



Ancient NFL linebacker Channing Crowder is right when he says this Denver Broncos quarterback Russell Wilson is a square.

Wilson loves his wife, the Bible and his children. He’s one of the best players in the NFL, listens to smooth R&B, and was once married to a woman who made this face when he was drafted.

He also recently got out of his truck wearing his own NFL jersey on a casual day.

So, yes, he is absolutely a square, at least in the sense of being someone who is not “cool” or “in the know”. Wilson and “knowledge” are not friends; even if he had the help of a GPS, I don’t think Wilson could find “knowledge”. (Crowder also referred to Wilson as “lame”, which has much the same meaning but has the advantage of also being a ableist insult.)

But here’s the thing: Wilson doesn’t care. So why does this bother Crowder so much?

Crowder, who is the host of “The Pivot Podcast, doubled down on his feelings about Wilson on the Aug. 2 episode where he proclaimed his distaste for the 33-year-old’s musical choices and hair routine. Crowder and podcast co-hosts Fred Taylor and Ryan Clark were in conversation with Broncos cornerback Patrick Surtain II and his father, former NFL cornerback Patrick Surtain Sr. when the subject was brought up by newly acquired Broncos quarterback Wilson.

“I don’t want to be soothing,” Crowder said after learning that Wilson prefers to listen to R&B music in the locker room before games. “I’m about to go fight a big motherfucker, trying to punch me in the head.”

This is the second time Crowder has mentioned his feelings for Wilson. In April, Crowder called Wilson a “square”. When asked if he wanted to echo those comments on the most recent episode of the podcast, Crowder said he had no interest in backing down.

“No, I’m not taking it back,” he said. “It’s an opinion. I know guys I want to hang out with. I don’t want to hang out with Russ because he moussed his hair, he slicked it to the side, he’s not my type of guy.

“I can just look at a guy from afar and say it,” he said. “I see how he gets out of the car. He doesn’t even click his feet to get out of the car. He rolls his heels to get out of the car.

Crowder isn’t wrong, he’s just old; not in age but in thought. For years, black masculinity has been judged on its closeness to violence. No real violence, but the propensity to engage if the situation requires it. The old definition of black masculinity that Crowder espouses doesn’t allow for R&B before football games or different hair textures; it does not allow styling at the foam level. What Crowder is doing, whether he realizes it or not, is pushing an archaic narrative and cultural disdain about black masculinity and *fake gasp* proximity to both femininity and whiteness.

This has always been the catch for black men; too far one way and you’re a threat, too far the other way and you’ve lost your black card. Tightrope is an impossible balancing act that, if not careful, can lead to an inauthentic life where that person can end up disassociating themselves from themselves. This duality of trying to be both socially accepted and culturally connected is a monster. One that Crowder should understand because former NBA player Michael Beasley just spoke about this issue on a recent episode of “The Pivot Podcast.”

During Beasley’s appearance on the podcast, he noted that he struggled to deal with the success that basketball brought him having grown up in a tough neighborhood. He noted that there was no one to show him how to handle himself in a professional setting. He explained that often the people he interacted with loved him for what happened on the pitch, but had little use for him outside of it. Beasley also spoke of the discomfort of wanting to play a sport without knowing how to handle all the attention and criticism that came his way when he stepped out of his uniform.

“I’ve never had the opportunity to play basketball,” he said before adding, “I’m not afraid to cry in front of grown men because if you call me ‘soft’ , I’ll kick your ass.”

I could relate and Crowder too because what Beasley was presenting was a familiar form of black masculinity. What Wilson gives is not, but there is no loss of legitimacy in his struggle or his success.

What is needed is a broader definition of masculinity that allows black men to be “soft,” corny, or vulnerable. Although Crowder did not make this statement, he concurred with it. There’s this banal feeling and belief that black men can only be one-dimensional hood-adjacent characters. Even Barack Obama, then a candidate for the Illinois Senate, addressed this sentiment in his 2004 Democratic National Convention word.

“Go to any downtown neighborhood, and people will tell you that government alone can’t teach kids to learn,” Obama said at the time. “They know that parents have to be parents, that kids can’t be successful unless we raise their expectations and turn off the TVs and eradicate the slander that says a black kid with a book is acting white. “

They were the truest words he had ever spoken.

Because many men in the black community believe that if you don’t share the mythical hood experience, or if you can’t relate to the universal struggle of being black in America, you’re somehow disconnected from the black experience. Never forget that during the Black Lives Matter movement, Wilson spoke out against the killings of George Floyd, Ahmaud Arbery and Breonna Taylor.

“I don’t want to talk about football. I think of George’s pain, I think of Ahmaud, I think of Breonna. I think of those people who have been hurt…and murdered, and it’s just a lot of pain in my heart right now.” Wilson said.

“When you think about the idea of ​​Black Lives Matter, they matter, and the reality is me as a black person, people getting murdered on the streets, people getting shot and understanding that’s not not like that for all the other races. That’s how it is especially for the black community,” Wilson added.

Wilson is fully aware of his darkness and lives his life differently from those he shares a locker room with. The funny thing is, it’s easy to be a crowd; it’s easy to be a black man’s boyfriend. Anything. It’s easy to listen to rap like the rest of his teammates, it’s harder to be Wilson. In a room full of people listening to the same song, he’s on a completely different station.

In the Tyler Perry film of Wilson’s life, he is the character who saves the woman from her horrible Coming. Look what I did there? In the “Fresh Prince of Bel Air”, he is Carlton. It’s Urkel. Russell Wilson is a square.

And he’s also a stand-up guy, which is hard to accept when society tends to be seduced by the strength of the bully. He’s a family man who allegedly told his R&B wife not to worry alimony of her rapper ex-boyfriend because we’re good here. He is a religious man who often publish bible verses on his social media. And he uses hair products to keep his waves shiny. Square is a star quarterback and one of the highest paid NFL football players.

What Crowder misses is that his life as a footballer has afforded him a financial luxury that many will not have. If Crowder grew up in poverty, the job he does now ensures that his children won’t have to. Crowder’s kids probably won’t have cowl stories or inspirational stories about wrestling because of Crowder’s work. And isn’t that the point? Crowder’s efforts have allowed him to leave a legacy, which means his children aren’t “in the know” because they’re too busy living fully actualized lives that aren’t influenced by what the crowd is doing. , and they don’t care. .



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Newsrust - US Top News: In defense of Russell Wilson and all “square” black men
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