Book Review: "Matrix" by Lauren Groff

No, protests Marie; she is only 17 years old and totally lacking in vocation, having been quick to reject the “mad” religion in which sh...


No, protests Marie; she is only 17 years old and totally lacking in vocation, having been quick to reject the “mad” religion in which she was brought up. molded from a rib and ate a fruit and thus lost the lazy Eden? Mary’s response to her exile from the court is to remain devoted to a vision that excludes both Adam and the serpent. His concern and control over the fate of women for decades will only harden his resolve to disobey what Eleanor presents as the basic rule of the sexes: the “laws of submission” which place women at the mercy of women. men.

A series of 19 appearances of the Virgin Mary will organize Mary’s reign and validate her earthly ambition, which turns out to be as out of proportion as Mary herself, gradually transforming a small community of sick and hungry women into a magically sprawling mini-Vatican , or mystically. , hidden in the Arthurian forest, minus the boys. At first, that’s all she can do to keep the nuns alive in their cloister. But, once she recovers enough from the self-pity to understand the opportunity given to her – real estate and a small army of single workers – she makes the most of every asset, to start with the creation of a scriptorium.

It doesn’t matter whether the work is aimed at men – women “not deemed capable or wise enough” – Mary quietly spreads that her nuns’ copying services are available for a fraction of what monasteries charge. And with this first impertinence, the abbey is poised to ignore how the incumbent patriarchal powers might consider themselves to be under-sold, cheated, rejected or challenged. The insults follow one another, introducing Mary beyond what is ill advised and into blasphemy, while she assumes priestly functions which make her feel “royal” and “papal” and frighten the nuns for whom she is responsible. .

The ambition and power of women are central themes of “The Matrix,” a mathematical title that’s hard to pull off the sci-fi movie franchise. But the word comes from “mater”, which means mother in Latin, and therefore associated with the Virgin, whose second appearance reveals Eve as the “first womb”. In the exalted perception of Mary, her womb brought death into the world; and without Eve there would be no Mary, “no savior”, and therefore no deliverance. The fruit stolen from the tree of knowledge tumbles down through time and past conception, immaculate or not, to land in the womb of Mary, “the House of Life”. Jesus does not really enter the picture.

So tempting to just push them off the stage, men, and why not? It’s a romance, after all, and one that appeals to the powers of the fairy Mélusine, which Groff gives to Mary as an ancestor. In these pages, men never appear, they only appear – a chronic threat from horny villagers and diocesan superiors, with “their stinking breath, their cheeks buttoned up from shaving with dull ecclesiastical razors.” The trajectory of Marie rests on the escape or the expedition of the complications which accompany the men, which, apart from the machinations of the bishops, are represented here only by predatory behaviors: the usual rapes and looting.

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Newsrust - US Top News: Book Review: "Matrix" by Lauren Groff
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